LESSON 9 *May 25–31

The Foundation of God’s Government

The Foundation of God’s Government

Sabbath Afternoon

Read for This Week’s Study: Rev. 14:6–12; Eccles. 12:13, 14; Prov. 28:9; Dan. 7:25.

Memory Text: “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ” (Revelation 12:17, NKJV).

Through intensive Bible study, Adventists came to understand the significance of the law in the Most Holy Place of the heavenly sanctuary. Looking into the heart of God’s law, they also discovered the significance of the Sabbath, the fourth commandment. In fact, this commandment more than any other clearly identifies God as our Creator, the foundation of all true worship—a theme that will be especially relevant in the final days of earth’s history (see Rev. 14:6–12).

Satan’s aim from the beginning has been to thwart the worship of God through undermining the law of God. He knows that to offend “in one point” means to be “guilty of all” (James 2:10); so, he encourages people to transgress God’s law. Satan hates the Sabbath because it reminds people of the Creator and how He is to be worshiped. But it also is enshrined in God’s law in the Most Holy Place of the heavenly sanctuary. Because the law is what defines sin, as long as people seek to be faithful to God, then His law must continue to be valid, including the Sabbath commandment.

The aim of this lesson is to show the link between the sanctuary, God’s law, the Sabbath, and the coming crisis over the mark of the beast. We also will explore the relevance of the Sabbath to an end-time generation.

* Study this week’s lesson, based on chapters 25–27 of The Great Controversy, to prepare for Sabbath, June 1.


Sabbath Afternoon, May 25

Lesson 9 - The Foundation of God’s Government

The germ in the seed grows by the unfolding of the life-principle which God has implanted. Its development depends upon no human power. So it is with the kingdom of Christ. It is a new creation. Its principles of development are the opposite of those that rule the kingdoms of this world. Earthly governments prevail by physical force; they maintain their dominion by war; but the founder of the new kingdom is the Prince of Peace. The Holy Spirit represents worldly kingdoms under the symbol of fierce beasts of prey; but Christ is “the Lamb of God, which taketh away the sin of the world.” John 1:29. In His plan of government there is no employment of brute force to compel the conscience. The Jews looked for the kingdom of God to be established in the same way as the kingdoms of the world. To promote righteousness they resorted to external measures. They devised methods and plans. But Christ implants a principle. By implanting truth and righteousness, He counterworks error and sin.—Christ’s Object Lessons, p. 77.
 

It was not merely to accomplish the redemption of man that Christ came to the earth to suffer and to die. He came to “magnify the law” and to “make it honorable.” Not alone that the inhabitants of this world might regard the law as it should be regarded; but it was to demonstrate to all the worlds of the universe that God’s law is unchangeable. Could its claims have been set aside, then the Son of God need not have yielded up His life to atone for its transgression. The death of Christ proves it immutable. And the sacrifice to which infinite love impelled the Father and the Son, that sinners might be redeemed, demonstrates to all the universe—what nothing less than this plan of atonement could have sufficed to do—that justice and mercy are the foundation of the law and government of God.—The Great Controversy, p. 503.
 

Satan is constantly at work, with intense energy and under a thousand disguises, to misrepresent the character and government of God. With extensive, well-organized plans and marvelous power, he is working to hold the inhabitants of the world under his deceptions. God, the One infinite and all-wise, sees the end from the beginning, and in dealing with evil His plans were far-reaching and comprehensive. It was His purpose, not merely to put down the rebellion, but to demonstrate to all the universe the nature of the rebellion. God’s plan [unfolds], showing both His justice and His mercy, and fully vindicating His wisdom and righteousness in His dealings with evil. . . .

By the facts unfolded in the progress of the great controversy, God will demonstrate the principles of His rules of government, which have been falsified by Satan and by all whom he has deceived. His justice will finally be acknowledged by the whole world.—Patriarchs and Prophets, pp. 78, 79.

SUNDAY May 26

The Sanctuary and the Law

Read Revelation 11:19, Exodus 25:16, Exodus 31:18, and Revelation 12:17. What do these verses indicate was in the ark of the covenant in the Most Holy Place of the sanctuary?

* Your notes will not be saved!

The Day of Atonement was a day of judgment. All of Israel was commanded to take part in this event by repentance, soul searching, and refraining from all work (see Lev. 23:29–31). On this day alone the high priest would enter the Most Holy Place to make atonement for sin. There, in the innermost apartment of the sanctuary, was the ark of the covenant. Within the ark was God’s Ten Commandment law, written on tables of stone. The golden cover of the ark was called the mercy seat, where blood was sprinkled to cleanse the sanctuary from sin. God’s presence was manifest in Shekinah glory above the mercy seat. Every sacrifice offered revealed God’s mercy toward sinful human beings, but the Day of Atonement shows that sin is remembered until the day of judgment (Heb. 10:3) and that it could really be removed only through faith in the blood of Christ to cleanse from sin (1 Pet. 1:18, 19). There, in the presence of God, mercy and justice beautifully combine.

Looking into the heavenly sanctuary, the apostle John saw “the temple of God . . . opened” and the “ark of His covenant” revealed (Rev. 11:19, NKJV). The Great Controversy adds this comment: “Within the holy of holies, in the sanctuary in heaven, the divine law is sacredly enshrined—the law that was spoken by God Himself amid the thunders of Sinai and written with His own finger on the tables of stone. The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law.”—Ellen G. White, The Great Controversy, p. 434.

As the early Adventist believers studied the Bible’s teaching on the sanctuary, they realized the significance of the law of God and the Sabbath in the heart of God’s law. They reasoned that if the law of God was pictured in the ark of the covenant in the heavenly sanctuary, it certainly could not have been done away with at the cross.

Think about the Sabbath, which, at 1,000 miles an hour, comes to us every week without exception. What should that tell us about the importance of the doctrine of Creation? What other doctrine has such a powerful, and reoccurring, reminder?


Sunday, May 26

The Sanctuary and the Law

In the Revelation, John says, “The temple of God was opened in heaven, and there was seen in his temple the ark of his testament.” Revelation 11:19. John saw in vision the Lord’s people looking for His coming and searching for truth. As the temple of God was opened unto His people, the light of the law of God, which was in the ark, shone forth. Those who receive this light are brought to view in the proclamation of the third angel’s message.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 4, p. 1152.
 

As we prayed the Holy Ghost fell upon us. . . . Soon I was lost to earthly things and was wrapped in a vision of God’s glory. I saw an angel flying swiftly to me. He quickly carried me from the earth to the Holy City. In the city I saw a temple, which I entered. I passed through a door before I came to the first veil. This veil was raised, and I passed into the holy place. . . .

In the holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely cherub, with its wings spread out over it. . . . In the ark was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book. Jesus opened them, and I saw the ten commandments written on them with the finger of God. On one table were four, and on the other six. The four on the first table shone brighter than the other six. But the fourth, the Sabbath commandment, shone above them all; for the Sabbath was set apart to be kept in honor of God’s holy name. The holy Sabbath looked glorious—a halo of glory was all around it.

I saw that the Sabbath commandment was not nailed to the cross. If it was, the other nine commandments were; and we are at liberty to break them all, as well as to break the fourth. I saw that God had not changed the Sabbath, for He never changes. But the pope had changed it from the seventh to the first day of the week; for he was to change times and laws.—Early Writings, p. 32.
 

The seventh-day Sabbath is in no uncertainty. It is God’s memorial of His work of creation. It is set up as a heaven-given memorial, to be observed as a sign of obedience. God wrote the whole law with His finger on two tables of stone. . . .

. . . [L]et not your faith fail. We are to stand fast by our colors, the commandments of God and the faith of Jesus. All those who hold the beginning of their confidence firm unto the end will keep the seventh-day Sabbath, which comes to us as marked by the sun.—Selected Messages, book 3, p. 318.

MONDAY May 27

The Immutability of God’s Law

Read Matthew 5:17, 18; Psalm 111:7, 8; Ecclesiastes 12:13, 14; 1 John 5:3; and Proverbs 28:9. What do these Bible passages teach regarding the Christian’s relationship to the law?

Seventh-day Adventists follow in the footsteps of the Protestant Reformers who upheld the sanctity of God’s law. Note this powerful affirmation of John Wesley: “The ritual or ceremonial law delivered by Moses to the children of Israel, containing all the injunctions and ordinances which related to the old sacrifices and service of the temple, our Lord indeed did come to destroy, to dissolve and utterly abolish. . . . But the moral law, contained in the Ten Commandments, and enforced by the prophets, he did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken, which ‘stands fast as the faithful witness in heaven.’ . . . Every part of this law must remain in force, upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other.”—“Upon Our Lord’s Sermon on the Mount,” Discourse V, John Wesley’s Sermons: An Anthology (Nashville, TN: Abington Press, 1991), pp. 208, 209.

Compare Exodus 34:5–7 with Romans 7:11, 12; Psalm 19:7–11; Psalm 89:14; and Psalm 119:142, 172. What do these verses tell us about the relationship between God’s law and God’s character?

Since the law of God is a transcript of His character, the foundation of His throne, and the moral basis for humanity, Satan hates it. “None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in heaven; and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that revealed the ministration of Christ in the heavenly sanctuary.”—Ellen G. White, The Great Controversy, p. 435.

What are the reasons people often give to argue that we no longer are obligated to keep the Ten Commandments? What do you think is really behind it?


Monday, May 27

The Immutability of God’s Law

When men broke the law of God, and defied His will, Satan exulted. It was proved, he declared, that the law could not be obeyed; man could not be forgiven. Because he, after his rebellion, had been banished from heaven, Satan claimed that the human race must be forever shut out from God’s favor. God could not be just, he urged, and yet show mercy to the sinner.

But even as a sinner, man was in a different position from that of Satan. Lucifer in heaven had sinned in the light of God’s glory. To him as to no other created being was given a revelation of God’s love. Understanding the character of God, knowing His goodness, Satan chose to follow his own selfish, independent will. This choice was final. There was no more that God could do to save him. But man was deceived; his mind was darkened by Satan’s sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God’s love. By beholding His character he might be drawn back to God.

Through Jesus, God’s mercy was manifested to men; but mercy does not set aside justice. The law reveals the attributes of God’s character, and not a jot or tittle of it could be changed to meet man in his fallen condition. God did not change His law, but He sacrificed Himself, in Christ, for man’s redemption.—The Desire of Ages, pp. 761, 762.
 

When the judgment shall sit, and the books shall be opened, and every man shall be judged according to the things written in the books, then the tables of stone, hidden by God until that day, will be presented before the world as the standard of righteousness. Then men and women will see that the prerequisite of their salvation is obedience to the perfect law of God. None will find excuse for sin. By the righteous principles of that law, men will receive their sentence of life or of death.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 1, p. 1109.
 

The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. Those who arrived at an understanding of this important point were thus led to see the sacred, unchanging character of the divine law. They saw, as never before, the force of the Saviour’s words: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18. The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89; 111:7, 8.—The Great Controversy, p. 434.

TUESDAY May 28

The Sabbath and the Law

Read Revelation 14:6, 7; Revelation 4:11; Genesis 2:1–3; and Exodus 20:8–11. What is the relationship between Creation, the Sabbath, and the law of God?

Creation speaks of our value in God’s sight. We are not alone in the universe—some speck of cosmic dust—nor are we a genetic accident. In other words, the common scientific scenario of life’s origins, which has been picked up by the news media and popular culture, presents a view of our origins that is in every way incompatible with the biblical account.

We are here because Jesus created us. And He is worthy of our worship not only because He created us but also because He redeemed us. Creation and Redemption are at the heart of all true worship. Therefore, the Sabbath is vital to understanding the plan of salvation. The Sabbath speaks of a Creator’s care and a Redeemer’s love.

At the conclusion of Creation week, God rested in the beauty and majesty of the world He had made. He also rested as an example to us. The Sabbath is a weekly pause to praise the One who made us. As we worship on the Sabbath, we open our hearts to receive the special blessing He placed in that day only, and in no other day.

The Sabbath points us to a Creator who loved us too much to abandon us when we drifted from His purpose for us. The Sabbath is an eternal symbol of our rest in Him. It is a special sign of loyalty to the Creator (Ezek. 20:12, 20). It is a symbol of rest, not of works; of grace, not of legalism; of assurance, not of condemnation; of depending upon God for salvation, not on ourselves. True Sabbath rest is the rest of grace in the loving arms of the One who created us, the One who redeemed us, and the One who is coming again for us.

The message of Revelation 14, God’s end-time message for the world, calls people to rest in His love and care each Sabbath. It calls us to remember the One who created us and give Him glory. Keeping the Sabbath also is a connecting link between the perfection of Eden and the glory of the new heavens and the new earth to come. It reminds us that one day the splendors of Eden will be restored.

Most Seventh-day Adventists have faced the charge of being legalistic, and that charge is usually connected with our keeping the Sabbath. Discuss the Sabbath as a symbol of Redemption and righteousness by faith. Why would obeying God’s command to rest lead people to think we are trying to work our way to heaven?


Tuesday, May 28

The Sabbath and the Law

Do not place your influence against God’s commandments. That law is just as Jehovah wrote it in the temple of heaven. Man may trample upon its copy here below, but the original is kept in the ark of God in heaven; and on the cover of this ark, right above that law, is the mercy seat. Jesus stands right there before that ark to mediate for man. . . .

Nothing written on those tables could be blotted out. The precious record of the law was placed in the ark of the testament and is still there, safely hidden from the human family. But in God’s appointed time He will bring forth these tables of stone to be a testimony to all the world against the disregard of His commandments and against the idolatrous worship of a counterfeit Sabbath.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 1, p. 1109.
 

“The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God”—because He is the Creator, and we are His creatures. “The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.”—J. N. Andrews, History of the Sabbath, chapter 27. It was to keep this truth ever before the minds of men, that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial.—The Great Controversy, pp. 437, 438.
 

[The Sabbath] points to Him [Christ] as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, “I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctify them,”—make them holy. Ezekiel 20:12. Then the Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God. . . .

To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour.—The Desire of Ages, pp. 288, 289.

WEDNESDAY May 29

The Mark of the Beast

Read Revelation 12:12, 17 and Revelation 13:7. How do these texts reveal Satan’s wrath? Why is the devil so angry with God’s endtime people?

Revelation 12 outlines the cosmic conflict between Christ and Satan down through the ages. It climaxes with Satan’s final attack on the people of God. Revelation 13 introduces the dragon’s two allies, the beast from the sea and the beast from the land. These two powers join him in making war on God’s people.

Read Revelation 13:4, 8, 12, 15 and Revelation 14:7, 9–11. (See also Rev. 15:4, Rev. 16:2, Rev. 19:20, Rev. 20:4, Rev. 22:9.) What one key theme appears in all of these verses?

Note the contrast. Either people worship the Creator or they worship something else. The Creator is worthy of worship (Rev. 5:9). The controversy between Christ and Satan began in heaven over worship: “I will ascend above the heights of the clouds, I will be like the Most High” (Isa. 14:14, NKJV). Satan wanted the worship belonging only to the Creator. According to Revelation 13, he succeeds through the activity of the sea beast (Rev. 13:4).

A comparison with Daniel 7 shows that this beast is the same as the little horn that “seeks to change times and laws” and exercises authority for 1,260 prophetic “days,” that is, for 1,260 years (Dan. 7:25; compare Rev. 13:5; see lesson 6). The only part of God’s law, the Ten Commandments, dealing with time is the fourth commandment. This church has attempted to change the day of worship from Saturday, the seventh day, to Sunday, the first day of the week.

For an earthly power to seek to change the day of worship, the seventhday Sabbath, which God Himself gave as a sign of His authority (Exod. 31:13; Ezek. 20:12, 20), is an attempt to usurp divine authority at the most basic level possible. On this point, then, is the focus of the final conflict over true and false worship.

For this reason, Revelation identifies the people who are faithful to God as those “who keep the commandments of God” (Rev. 12:17, Rev. 14:12). This includes the seventh-day Sabbath, not Sunday. Those who refuse the final call of the three angels to worship God on His holy day (Isa. 58:13) and who worship the beast on his counterfeit sabbath, Sunday, will receive the mark of the beast (see lesson 11).


Wednesday, May 29

The Mark of the Beast

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down “having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12. He will work “with all power and signs and lying wonders.” 2 Thessalonians 2:9.

For six thousand years that mastermind that once was highest among the angels of God has been wholly bent to the work of deception and ruin. And all the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, “without spot, and blameless.” 2 Peter 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.—The Great Controversy, Introduction, p. ix.
 

The duty to worship God is based upon the fact that He is the Creator and that to Him all other beings owe their existence. And wherever, in the Bible, His claim to reverence and worship, above the gods of the heathen, is presented, there is cited the evidence of His creative power. “All the gods of the nations are idols: but the Lord made the heavens.” Psalm 96:5. “To whom then will ye liken Me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things.”. . . [Say the psalmist], “O come, let us worship and bow down: let us kneel before the Lord our Maker.” Psalm 100:3; 95:6.

And the holy beings who worship God in heaven state, as the reason why their homage is due to Him: “Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things.” Revelation 4:11.—The Great Controversy, p. 436.
 

Had the Sabbath been universally kept, man’s thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel. The keeping of the Sabbath is a sign of loyalty to the true God, “Him that made heaven, and earth, and the sea, and the fountains of waters.” It follows that the message which commands men to worship God and keep His commandments will especially call upon them to keep the fourth commandment.—The Great Controversy, p. 437.

THURSDAY May 30

The Three Angels’ Messages

In Revelation 14:7, the first angel cries with a loud voice, “ ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water’ ” (NKJV). Heaven’s appeal is for us to give our supreme allegiance and heartfelt worship to the Creator in light of impending judgment.

The second angel declares, “ ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication’ ” (Rev. 14:8, NKJV). Babylon represents a fallen apostate religious system that has rejected the message of the first angel in favor of a false system of worship. That’s why Revelation 14:9–11 warns against worshiping “the beast and his image.” Two opposing choices are presented here—worship of the Creator or worship of the beast. Every person on planet Earth will make their final, irrevocable decision over who has their total allegiance—Jesus or Satan.

Read Revelation 14:12. What are the two identifying characteristics of those who refuse to worship the beast? Why are both vitally important?

God will have an end-time people who are loyal to Him in the face of the greatest opposition and fiercest persecution in the history of the world. Through the gift of Christ’s righteousness, they will live grace-filled, obedient lives. Worshiping the Creator stands in direct opposition to worshiping the beast and is expressed in keeping the commandments of God. This final conflict over allegiance to Christ or allegiance to the beast power centers in worship, and at the heart of this great controversy between good and evil is the Sabbath.

These committed followers of the Savior will not only have faith “in” Jesus but will also have the faith “of ” Jesus. The faith of Jesus is a faith so deep, so trusting, so committed, that all the demons in hell and all the trials on earth cannot shake it. It is a faith that trusts when it cannot see, believes when it cannot reason why, and hopes when it cannot understand. This “faith of Jesus” is itself a gift we receive by faith. It will carry us through the crisis ahead. When the final crisis breaks and we face an economic boycott, persecution, imprisonment, and death itself, the faith of Jesus will carry us through earth’s final hours until Jesus returns.

How is God preparing your faith today for what is coming in the future?


Thursday, May 30

The Three Angels’ Messages

[The third] angel is seen flying in the midst of heaven, “saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb. . . . Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

This is the people that are repairing the breach in the law of God. They see that the Sabbath of the fourth commandment has been supplanted by a spurious sabbath, a day that has no sanction in the Word of God. Amid great opposition they become loyal to their God, and take their position under the standard of the third angel.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 4, p. 1152.
 

If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.

Ministers are to present Christ in His fulness both in the churches and in new fields, that the hearers may have an intelligent faith. The people must be instructed that Christ is unto them salvation and righteousness. . . .

The burden of our message is not only the commandments of God, but the faith of Jesus. A bright light shines upon our pathway today, and it leads to increased faith in Jesus. We must receive every ray of light, and walk in it.—Gospel Workers, pp. 161, 162.
 

When the world makes void the law of God, what will be the effect upon the truly obedient and righteous? Will they be carried away by the strong current of evil? Because so many rank themselves under the banner of the prince of darkness, will God’s commandment-keeping people swerve from their allegiance? Never! Not one who is abiding in Christ will fail or fall. His followers will bow in obedience to a higher authority than that of any earthly potentate. While the contempt placed upon God’s commandments leads many to suppress the truth and show less reverence for it, the faithful ones will with greater earnestness hold aloft its distinguishing truths.—Maranatha, p. 28.

FRIDAY May 31

Further Thought:“In the absence of Bible testimony in their favor, many with unwearying persistence urged—forgetting how the same reasoning had been employed against Christ and His apostles: ‘Why do not our great men understand this Sabbath question? But few believe as you do. It cannot be that you are right and that all the men of learning in the world are wrong.’

“To refute such arguments it was needful only to cite the teachings of the Scriptures and the history of the Lord’s dealings with His people in all ages.”—Ellen G. White, The Great Controversy, p. 455

“Christians of past generations observed the Sunday, supposing that in so doing they were keeping the Bible Sabbath; and there are now true Christians in every church, not excepting the Roman Catholic communion, who honestly believe that Sunday is the Sabbath of divine appointment. God accepts their sincerity of purpose and their integrity before Him. But when Sunday observance shall be enforced by law, and the world shall be enlightened concerning the obligation of the true Sabbath, then whoever shall transgress the command of God, to obey a precept which has no higher authority than that of Rome, will thereby honor popery above God. He is paying homage to Rome and to the power which enforces the institution ordained by Rome. He is worshiping the beast and his image. As men then reject the institution which God has declared to be the sign of His authority, and honor in its stead that which Rome has chosen as the token of her supremacy, they will thereby accept the sign of allegiance to Rome—‘the mark of the beast.’ And it is not until the issue is thus plainly set before the people, and they are brought to choose between the commandments of God and the commandments of men, that those who continue in transgression will receive ‘the mark of the beast.’ ”—The Great Controversy, p. 449.

Discussion Questions:

  1. The world is changing so quickly, so dramatically. Why must we always be vigilant so that last-day events don’t catch us unprepared?

  2. How does an understanding of the judgment and the law of God harmonize with the fact that we are saved by grace alone?

  3. What are ways you can witness to those who don’t grasp the significance of the true Sabbath and sincerely keep Sunday, the first day of the week?

  4. What dangers lie in the union of church and state powers? How as Christians are we to relate to the government?


Friday, May 31

For Further Reading

The Faith I Live By, “The People Who Keep God’s Law,” p. 307;

Maranatha, “The Remnant and the Sealing,” p. 213.

INSIDE STORY

Running From Church: Part 2

By Andrew McChesney

After two young refugees gave their hearts to Jesus in a European city, they began to plead with their mother to consider Jesus.

“Mother, don’t you want to be saved?” asked 20-year-old Rosen.

His mother, Aneliya, erupted like a volcano. “I will never leave my religion!” she yelled, pounding on a table. “I’ll keep my religion until I die!”

Her 22-year-old son, Sergei, spoke about how Jesus was crucified for people’s sins and resurrected on the third day.

“It’s impossible that He was resurrected,” Aneliya said.

“If you believe in Jesus, and die, you also will be resurrected,” Sergei said.

One day, he read John 3:36 to his mother: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (NKJV). “We die,” he said to his mother, “but when Jesus returns, we will be raised from the graves.”

“My son, how will we be raised from the graves?” she asked.

“We will live again,” he said.

It was a big question for Aneliya. It was the biggest question on her mind. How was it possible to be resurrected and live forever?

As she listened to her sons, Bible verses that had once confused her began to make sense. She began to understand what Paul, the man who had first invited the family to church, had read to them from the Bible and what she had heard about Jesus during her first church visit. Joy filled her heart. Aneliya later understood that the Holy Spirit had entered her heart. Soon Aneliya acknowledged Jesus as her Savior. When she did that, a desire filled her to spend time with Him and to attend worship services at church.

Then her 15-year-old daughter was baptized. Aneliya had skipped the baptisms of her two sons, but she went to her daughter’s baptism. She congratulated her afterward. “Mother, your turn is next,” her daughter said.

Sergei gave Bible studies to his mother, and she also studied the Bible on her own. A thirst grew in her heart to live for Christ. Then the day came, when she was 47, that she gave her heart to Jesus in baptism. “It was with great joy,” she said in an interview. “I cannot describe my joy. It was the first time in forty-seven years that I had such joy. I believed and accepted Jesus Christ.”

Today, Aneliya is 48 and a missionary to her people. Her husband has accepted the Bible, and even his parents back in their native country are keeping the Sabbath. Aneliya also gives Bible studies to her community.

“Once I had wanted to run away from church, but now a desire has filled me to run to church,” she said. “The Holy Spirit brought me to God.”

Thank you for your support of Adventist Mission, whose Global Mission Centers help train people to share the good news of salvation with precious people from other world religions. For more information, visit globalmissioncenters.org.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.